Perhaps a slightly dated subject considering its assimilation into expectation, but certainly overdue in the wake of recent events, the components that make up the discourse around the Trump presidency, its offspring movements and the resistance to them are new instances of how overall society views existing power and notions of counterpower.
In sum, we are talking about the competition between contentions, and the nature of why people hold them. All past decades have experienced this same thing, even past centuries. The only questions are whether the closest thing to a side’s demand is reached, or if the spectacle itself will shift society onto a different course. Right now is the specific debate around who is more justified to oppose a contention that opposes something relating to the first opposition in question; e.g., anti-fascism.
In conjunction is the present nature of the means to carry on this conversation, specifically, of course, the way its carried on through the Internet. At this point, we’re all familiar with the Internet’s historical and often times much needed cynicism towards big ideas and pandering. This attitude has often been responsible for more good than harm as seen in pre-2010 mobilization against private malice (the occupy movement) and secretive institutions ruining people’s lives (Scientology).
This cynicism was used with a goal, normally with an idea of correcting a specific institutional wrong, in mind. It wasn’t a set of full-fledged social justice causes, but simple action against blatant assholes getting away with whatever they were doing. A yearning among teens and young adults to make a difference and organize over the Internet became a force no longer scoffed at as it was before web 2.0 was effectively in place. People were taking on activities that people across the moderate political spectrum could unite on, and in a sense this moderate normalization set the stage for what was to come when we reached the mid to late 2010s.
A considerable portion of online communities, mainly those who grossed over 10,000 active participants, have at that time been farther right than center-right at worst, farther left than center-left at best. Niche corners of full right and left-wing could be unearthed with a little effort in finding them, but they wouldn’t be discovered right away. Eventually one side (invested in broader social justice) showed their colors in proposals to explicitly tackle bigotry, universally crude behavior and economic inequality for the betterment of all. This was met with reaction by those committed to the moderate section of online politics as they jumped to the other side in an effort to balance the scales, seeing it as a departure from centrism and moreover an attack on those a little more to the right.
Without completely rehashing the story everyone’s already seen play out, this festered and grew into the present centrist outcry against a principled and detailed political fort, and because it was the left that spoke up first, to balance those imaginary scales, they allied with the enemy of the newly found enemy. In the name of that moderate section — in the neo-classical liberal fashion, they sided with the right against the evil left, who apparently sought to take away straight, white men’s free speech and oust them from society.
This raged on for a short while. Gamergate, safe spaces, video essay battles, “alt” online communities, Terabytes worth of twitter arguments and people monetizing the whole show were logs on the fire. It was the left versus the right, with centrist Rationals™️ backing the right and so the two blurred together. As they saw it, the right was the victim: If the left had simply stayed complacent with everyone being committed to non-involvement in substantive issues beyond what they were used to, everyone would be happy. If they had sat quietly as prejudice and wage slavery was as casual an occurrence online as in everyday life, everything would be just fine. Dissent was okay; as long as it was an approved sort of dissent.
And in time, Trump happened. It was probably the succession of what the online conflict had been building up to, no doubt influencing the outcome, but more so it was confirmation of a fearful reactionary response to impotent liberal ventures. The delirium among tragically deluded working class white men angry at basically nothing propelled itself, or provided a reason to keep going. For a response to further drive the cycle. If only we had known what it was at the time; we may have been relieved of that fad before it came to this.
Enter the “cuck”, derived from cuckold, wherein one remains committed to a promiscuous lover. Although in Internet socio-political banter, it’s used to illustrate one who sacrifices all self-respect in the name of a political ideal and its related tendencies. It had been formed prior to Trump in the reactions to isolated cases of left activity, eventually becoming a mainstay in the “alt-right” cadre that took form in the midst of the 2016 election.
The phrase is used as a sort of intellectual weapon with the intent to weaken the drive behind an argument. In its use against the left, it asserts that the person speaking is simply whoring himself out to a cause which would satisfy him emotionally through a commitment to an idea of justice and equality, even if it means his own destruction. Stripping this down more simply, it refers to any individual with a sophisticated involvement in a set of ideas and practices.
What ignites the cuck argument is the proportion between the wellness of the individual and the wellness of the cause: to the rightist, the leftist is destroying himself to raise up the minority, the migrant, etc., and while he is being destroyed (by what they think is white genocide, degeneracy and so on), he will still be emotionally satisfied because that idea of justice was realized.
It becomes apparent that the end is self-sacrifice for an idea, or that the idea demands it. This state of affairs, it seems, cannot be set out solely on reason, but requires an emotional push to make it possible. To enable the passion and sense of meaning in the individual and make the goal viable. But when approached from this angle, we already know that the right isn’t except from this. We understand that all political contentions have varied measures of reason and emotion to build their character.
Due to the history of the right, their emotional push is self-approved as opposed to ethically approved. There was only its own set of institutions to approve anything. Being the political alignment associated with historically imposing power and economic arrangements, their reactions are mechanisms for defending what is and has been the dominant features of society, and not for any seriously needed relief from oppression. The opposition has merely shown themselves, which alone offended the dominant character of society who immediately declared war on an army without soldiers, initiating the aforementioned chain of events.
The right’s commonest insult to the left is that they pursue ideas with only “feelings” driving them. No acknowledgement of oppression based on race, gender and sexuality being integral to class struggle (our boldest concern). No mention of any elementary concepts in social theory (and even when there is mention, its reduced to it being incomprehensible or just not true). No mention of inclusion in building organizations to be what makes them sizable and effective. No distinction between liberal and leftist (which is always amusing). Simply feelings, as abstract as that is.
The ideas that the right uphold have already been applied and studied — maybe more than they should have. All their principles have been taken into account, what they advocate has not only been heard but has played out in the world for well over several centuries. There is no more room for us to debate “fairly”, their argument has already won before two sides could even meet.
Because the ideas that begot the present structures have been around long enough to study a hundred times over, we have deduced that they are not only inefficient, malicious and coercive, but obsolete. The dogma behind them has been proven to be composed of emotion, myth, speculation. The very properties they assert the left of having, all which serves emotion than practical human needs and capacity.
The arbitrary ownership over private property around which hierarchy is created. The downfall of economic competition that drives the ecosystem into disrepair and workers into perpetual servitude. The existence of police forces imbued with protecting the people while simultaneously protecting the property relations which enslave them. All this follows down to nothing. There is no end to one component that hands off to another.
How this cluster is sustained relies solely on who perpetuates it. There really is no viable justification for capitalism or state-society any longer, and whatever is done to support it is done through people continually insisting that anything else is not an option, in the name of the ingrained fantasy.
There is only a large bundle of logical facades for the comfort of the people who are born into them, and die by them. It’s what leftism serves to correct; to make a coherent body of political practice that exists only to nourish free will and well-being as one. The one tragedy is the stigma fastened to such an idea by the ruling class.
By being chained to baseless feelings, and furthermore defending baseless notions of property rights and always letting anyone say anything they want (without actually doing so), they are acting out the very thing they warn against. In this ideological relationship, there is nothing to gain but their own emotional satisfaction. Their success in making these ideas rule can only build the prison for them. For the pro-capitalist worker, to do one of two things: to build a life as an exploited pawn, or to create the property-hoarding ruling class to steal into; the so-called American dream. For the white supremacist, to forfeit limitless community and mutual cooperation for abstract ideas of racial purity, nationhood and a totalitarian apparatus to impose theses fanciful passions.
Lets not confuse ourselves here. It isn’t any passion that deludes an individual, but it rests on the passion to highlight the depth and structure to give it purpose. When an idea encompasses an individual, that will determine what actions the person takes and what they accomplish. If there is no depth, and no end to tie into another idea (to operate on a step-by-step function), the idea is simply conjecture without conclusion.
With the rightists, because it’s what they’re used to, there is no conclusion. There was never anything to strive for other than to keep the tradition and the fantasies valid in the public eye. It paid lip service to reason with such big ideas as fostering innovation, keeping the family together and obeying a deity, but it couldn’t promise any of this and indeed failed the majority when the economy tanked, drowned everyone in poverty and there was no god to save them. The only semblance of a goal then is to guard the status quo with the empires they inherited, and continue reciting the litanies of capital.
It’s through this delusion, this incoherent fantasy that oppression has been exercised. In the name of institutions that manufacture success for the boss and plastic, paper hope for working people, precious moments of our lives have been dissolved for a magnificent charade of opportunity and what they call “freedom”. Lives and dignities are tarnished for the traditional feelings of the champions of such institutions, and the ingraining of subservience and desperation into daily life has brought all these tragedies home into one reality.
Because of all this, looking at who is responsible for it and who protects it, an enemy of liberty has been defined. We are breaking down and dying because of the empty passions of a collective class of forces, and to resist them is to pursue survival.
By identifying as a rightist, [white] nationalist, capitalist or liberal sympathetic to the guardians of the status quo, one is giving consent to regular beatings from the workers: those who built the very platform from which their enemies shout off the dialog of exploitation. It’s by logical succession, in defending the cohorts of political fantasy, that they are declaring to the world that the meek and the innocents deserve to whither and die for the sake of fantasies. In this, they will get what they give.
By adhering to the narratives which casually perpetuate social hierarchy, they are agreeing to killing themselves, their class, and their own potential for the sake of the father-figure bosses whom they will never be, and the cops who keep a gun to their heads at all times, “just in case”.
Both sides can’t pursue survival when only one is in chains. When one moves, the other counters it. Conflict becomes inevitable as one force fights against the other.
The feeling is mutual, and the radical left knows this. We understand that by adhering to an idea of disjointing social coercion and moving toward united, self-managed communities as the only reality, we are painting the target on our chests. We’re on watchlists of some sort right now because we vocally advocate coordinated insurrection against state-society, the capitalist market economy and the diverse enslavement that fuels it all. We are in favor of destroying everything that intelligence agencies exist to defend, as well as subverting their grasp in the here and now. This doesn’t deter me from following this, and I don’t expect it to be different for fascists in their own goals.
With this made clear, I am not here to submit to the Rationals® by humoring their idea of balanced discussion in the name of coming to a middle point of nothingness. I am not here to respect assholes’ feelings at the expense of institutionally oppressed people. I am here to dismantle your warped idea of private property and civility, and physically transform the relations between person and society. I am here to fuck up everything you love which has caused me pain and wasted precious moments of my life and the lives of my comrades.
So I ask sincerely who we should consider the ones destroying themselves for an idea driven by emotions. Do we mock and scold the movements fighting for their lives after centuries under the boot of violent fantasy? Or do we beckon the right to explain why I and billions more must agree to feeble conventions for their passion from nowhere?
Who is really committing self-sacrifice when it’s the left who have had limits for destruction imposedon them, while all stops have been pulled out for the imposer?